. 154

En ce que je m'ignore je me subis.

. 153

Decadence is the triumph of what will never be.

. 152

Violence should tend towards elegance.

. 152

. 151

Mathematics operates with barely a whisper, its gentleness is surprising.

. 150

The present is at the edge between order and entropy.

. 149

Speed is form.

. 148

Relativism and theism coincide.

. 147

An axiom is that which can only be conceived through itself.

. 146

whatever is, is already not itself.

. 145

Awareness is self-exiting.

. 144

If totality was to exist it would cease to be.

. 143

Totality cannot exist; existence is self-exiting and as such, by definition, partial.

. 142

Everything which exists, exists in something else.

. 141

Attention is repressive; elements of the mind remain in control by remaining out of focus.

. 140

The I is an act not an identity.

. 139

Awareness is an indication of constraints.

. 138

Universal propositions are expressions of particular moods.

. 137

Reality is constraint over purpose.

. 137

On purposefully ceasing to be.

. 136

We are a purpose. When purpose ceases we cease to be.

. 135

Reality is constraint.

. 134

The world can only be perfect.

. 133

Two exercises in nihilism; to consider the utter perfection that follows from the universe's purposelessness and reflect on the illusion of transcendental purpose.

. 132

Nihilism is to consider purpose as purposeless.

. 131

Everything is a perfect expression of its own conditions. Imperfection is only related to purpose.

. 130

Why does mind give us the illusion of self-control?

. 129

Self-definition is self-submission.