samedi 6 février 2010

. 181

To reflect upon non-being is senseless; but senselessness itself is the background against which we delimit ourselves. Without reflecting upon it we have no borders and conversely, no intuition of the totality beyond such borders.

. 180

Whatever describes both being and non-being presupposes being.

. 179

Cosmology will fail until it accounts for being; if being is ungraspable, and being is the foundation of reality, then perhaps reality itself is ungraspable.

. 178

Whatever you reduce the world to there is constantly something that escapes; the act of reduction itself.

. 177

Possession is an attempt to solidify a fluxing world.

. 176

L'art pour moi est inglorieux.

. 175

Inhibitions are necessary.

. 174

We are the world's dream.

. 173

Ideas are matter reflecting on itself.

. 172

Even Mathematics must be symbolized materially.

. 171

One should look at oneself as a constant act of impersonal creation.

. 170

The motivation but also greatest error of introspection is to search for a psychological unmoved mover.

. 169

The world is both matter and symbol.

. 168

Follow the mind's material trail.

. 167

The "I" is an impersonal event.

. 166

The physical expressions of mind are its totality.

. 165

It is the particularity of theism to see symbols as things produced outside the world, i.e. without investment from the world.

. 164

The production of symbols is a material investment.

. 163

Consciousness is anchored in matter; it can only reflect on itself through material symbols.

. 162

We inhabit the world as we inhabit our thoughts. (Or, when we inhabit the world we inhabit our thoughts.)

. 161

Matter is a form of organization.

. 160

Symbols are organization of matter reflecting on itself.

. 159

The sensible world is the anchor of intelligence. Intelligence manifests materially.

. 158

Percevoir la pensée comme manifestation dans le sensible.

. 157

The universe is constantly moving towards what it is not.

. 156

To consider zero as a thing is an inevitability of language.

. 155

A pragmatic question : if belief in an unreal world was more pragmatically efficient than the belief in a real one, which one would be true?

. 155